Broking a Black Magic Work

If a wizard is an astral attack even if using their astral body, is hamstrung by the larvae, Kiumbas and other creatures that are join the witches astral body at the time of the attack. If use Vodu, he makes use of a Red Sect working with powerful entities similar to our worst exus not baptized. They are called Darkness Loas or Guedhes representing by the Transiction family, Baron family and Zariguin family. They are attacking the mind, the head of the victim, the physical body of very brutal way. I follow the Tradition of Black Snake of Brazil, which is a tradition of Vodu, I started this system and know the procedures to adopt. On the question of spiritual cleansing which can be described is quite limited, and should not be exposed publicly as it can be misused only exacerbating the condition of the victim. Below reporting how a work of defence astral, desobsection and healing: * The victim is going through a period of spiritual preparation and cleaning (21 days), which falls under the responsibility of the entities that have already been settled and working with it, so they determine the works to be made.

* When the dismantling of the night arrives, the victim passed through a series of fundamental spiritual cleansing, which follow a whole ritualistic tradition, erval baths, fumigation and offerings necessary ... * The victim made the mental and spiritual cleansing, opening or clearing of paths, receiving some "items" (not describe here). * The procedure starts before the meeting with the victim, and ends at the end of 21 days, when she will see and feel the things of her life improving, that is business, health and emotional side become infinitely better flow. Note: A work of these: * It is not simple. * It is not smooth. * It is not easy. * It is violent, is complicated, it is demanding. * From my part since the 18 years of age spiritually helping people know well what I say, even more knowing that a work of these I will always be buying a fight with any subject of Black Magic. This does not surprise me not a bit, because I know cases of people ", and" nothing more than that chacals in sheep's clothing. * At the end of a work I am exhausted spiritual and physical energy. So stop proportional to my work, time and material that I expend. The difference is that I show the result of a doubt. For these and many other reasons, there is a whole preparation, and also approval by the authorities. I understand the fact that many have been "misled" by people who charged money and not brought results, because I am used (unfortunately) to see people taking the worst (thanks to people with no knowledge ) ... So I always warn the holistic therapists, because that work with "energy" is good to understand the ground that are walk. A Fraternal Hug!

Origins of Kimbanda

During the period of slavery, the bantos the two groups (revolutionaries and evangelized) made contact with groups Tupi-Guarani, which also among the Indians, there were two groups with affinity groups to bantos: Indians wizards not accept the saints (if identifying with the devil) and the Indians evangelized who liked the idea of syncretism of saints. These groups have joined together to do their magic separately, that is, the black and white bantos contrary to the holy wizards with the Indians, and blacks bantos evangelized with the Indians evangelized.
Hence the emergence of two parallel and opposing currents that would be known in Brazil as Umbanda - the cult of black and caboclos evangelized, and Kimbanda - the cult of black and caboclos who did not accept live below the foot of the white God, is combining the Diablo (the enemy of the white) and with Exu (one who also was regarded as a devil). Moreover, we say that, over time, the slaves killed when the two groups, they are called and incorporated through trance by their descendants, the principle in Macumba, then in Umbanda. However, all the spirits came in the same terrace without much differentiation and confusing to the groups. What the descendants of slaves least wanted was to be called Satanists or macumbeiros therefore have to insurgents groups below the foot of the groups evangelized and Kimbanda stuck as a sub-line of Umbanda. But the spirits themselves if given him the separation And today we can say without doubt that there are two religions and different parallel: the Umbanda - where even the spirits of Black and Guides Caboclos evangelized, dressed in white, humble, who believe in saints and the deities, which does not make sacrifices of animals, who do evil, etc., and Kimbanda - where even the spirits of Black and Guides Caboclos who work for good or evil, with sacrifices of animals, luxury, pride, and revolution who do not believe in Saints Church, defenders of all that is African, and accept the Orisá and Nkisis.
It said that the followers of different branches of Umbanda adopt and adapt the two lines (Umbanda-kimbanda) according to the precepts and the influences majority of its House of Religion. For example, those who make Umbanda White (no blood) put the kimbanda below the same and continue practicing without sacrifices of blood for Exus. Those who do worship the Orìsá Yoruba people and also engage in Umbanda, given the influence iorubans, look in Umbanda as a cult in Kimbanda the ancestors (or Line of Souls) submitted to the Orisá, making for the ancient rituals of sacrifices (fundamental principle of this culture).
Today, we can say that if freed Kimbanda of Umbanda, with a separate worship only for Exu of Kimbanda and outside the Umbanda.


The Law of Kimbanda

The Law of Kimbanda comes from Bantus, the Angola-Congo peoples. The "misturança" (mixture), or we can say "syncretism" between the Yoruba-Exu, the Ngangas and Tatás (kimbandeiros souls of heads of nations bantas) was what has that air of confusion in people, even many that are "made in kimbanda, "do not understand, or what is worse, treating it in a devil. Indeed, the Exu of kimbanda is not the Exu-Yoruba (Orixá or Imalé that culture). The spirits who come in line with kimbanda are spirits of Ngangas or Tatás, who incarnates when the earth were worshippers of some priests bantos Nkisi or Npungu.
In Brazil, the cult to Npungus and Nkisis through their messengers - the Ngangas - was mixed into slavery with the cult to Enchanted and pajés (Tupi-guarani culture) and also with the Iorubás, emerging the following new cults, fruit the mix: Makumba - which comes from "ma-kiumba" (spirits of the night). It was thus called the most primitive worship sincretista in southern Brazil (and the first originated in Brazil), given their greater preponderance Bantu, that is what we descended the other african-Brazilian cults of nations with influence Angola-Congo, Tupi-guarani, and Nagô Church, in that order. The reason to draw makiumba (soon after by misrepresentation of the word would be makumba or macumba) was precisely because it is a cult that is the night where it should necessarily draw the spirits of the night (souls of other priests of the cult - or Eguns Ancestors). In the cult iorubano-nagô know themselves and surrender to worship the Ancestors-Egun, but they are away from the rituals Orixás, trying to have a contact with another kind of energy. This contributed to the rituals where they called the eguns were overlooked, misunderstood and treated pejoratively. Moreover, the Church also condemned the cult influence with Indian-Bantu where drunk and was supposedly "orgies". Indeed, the dances were Bantus in Brazil and are still in Africa, quite erotic, and it is also true that the Guides drink and smoke, but is too distant to be an orgy or a drunker. Then, when the groups of nations began to seek his identity, divided up the main components of makumba, appearing: Candomblé of Angola; Candomblé of Congo; Candomblé Caboclo, or the Charmed; Catimbó - all looking for a cultural root -- And also, the end of the nineteenth century arise from urban macumba, (which had much participation of poor whites and the descendants of slaves) to Umbanda and Kimbanda with influences for the Spiritism and with very syncretism. In Kimbanda, remained largely to the cult of the nation Ngangas Angola-Congo, but mixed with the devil (the influence of myths and taboos of their own members - who were not aware of the origins) and also below the foot of Orixá Yoruba Exu.
The Kimbanda has seven kingdoms and its organization of the remaining organizations in tribal kingdoms in Africa Banto. Each Kingdom is composed of nine people of Exu, and each nation is commanded by a Chief Exu. In each kingdom there are 9 people, with a total of 63 people from Exú.
Kimbanda has seven kingdoms and its organization of the remaining organizations in tribal kingdoms in Africa Banto. Each Kingdom is composed of nine people of Exu, and each nation is commanded by a Chief Exu. In each kingdom there are 9 people, with a total of 63 people from Exú.
Kingdom of Crossroads
What is headed by Exu King of the Seven Crossroads and Pombagira Queen of Seven Crossroads, governs all passages of Exus who work there. Its main function is to open paths to reach the other guides and also for their children and patrons. The following people belong to this kingdom:
People crossroads of the street - Head Exu-Lock Streets or Tranca RuasPeople of the crossroads of Lira - Head Exu Seven Crossroads People of the crossroads of Lomba - Head of Exu Souls People of the crossroads of trails Chief Exu Marabô People crossroads of the Mata - Head Exu Tiriri. People of the crossroads of Kalunga - Head Exu Velvet People crossroads of the Plaza - Head Exu Bats People crossroads of the area - Head Exu Seven Laughter People crossroads of the Beach - Head Exu Mirim Kingdom of cruises
Commanded by Exu King of the Seven Cruises and Pombagira Queen of Seven Cruises, governs all passages of Exus who work on cruise (as with crossroads). The following people belong to this kingdom: People of the Cruise Line - Head Exu All Tranca People of the Cruise Praza - Head Exu Kirombó People do Cruzeiro of Lira - Head Exu Seven Cruises People do Cruzeiro da Mata - Head Exu Mangueira People do Cruzeiro of Kalunga - Head Exu Kaminaloá People do Cruzeiro of Souls - Head Exu Seven Crosses People of the area Cruzeiro - Head Exu 7 Doors People do Cruzeiro's Beach - Head Exu Half Night People of the Sea Cruise - Head Exu Kalunga (Kalunga great) The United Matas Commanded by the King of Exu Matas and Pombagira Queen of Matas. Govern Exus all who work in local forests or trees that have the exception of the cemetery, which belongs to another kingdom. The following people belong to this kingdom: People of Trees - Head Exu Break branch People of Parks - Head of Exu Shadows People of the Forest Beach - Head of Exu Matas People of Campinas - Head of Campinas Exu People of Serranias - Head of Sierra Negra Exu People of Mines - Head Exu Seven Stones People of the Cobras - Head Exu Seven Cobras People of Flores - Head of Exu Odour People of Sementeira - Head Exu started Tôco
Kingdom of Kalunga Small (Cemetery) Governed by Exu King of the Seven Calungas or Kalungas and Pombagira Queen of Seven Kalungas. Exus These are also called by the name of King and Queen of Cemeteries. Usually when we say "calunga" in giras of Kimbanda is to name the cemetery. They work in this kingdom all Exu who live exclusively within the cemeteries. The following people belong to this kingdom: People of the Port Kalunga .- Head Exu Porteira People of tombs .- Head Exu Seven tombs People of the Catacombs .- Head Exu Seven Catacombs People of ovens .- Head of Exu Brasa People of Skulls .- Head Exu Skull People of the Forest Kalunga .- Head Exu Kalunga (also known as Exu of Cemeteries) Lomba people of the Kalunga .- Head Exu Corcunda People of Covas - Head Exu Seven Covas People of Mirongas and Darkness - Head Exu Cover Black (also known as Exu Mironga) Kingdom of Souls Commanded by Exu King of Souls Omulu and Pombagira Queen of Souls. They are also known as King and Queen of Lomba, because govern all Exus working in high places. However, the Exus this kingdom also work in hospitals, morgues, etc.. The following people belong to this kingdom: People of Souls of Lomba - Head Exu 7 Lombas People of Souls of Captivity Chief Exu Pemba People of Souls of Velório Chief Exu Marabá People of Souls of Hospitals - Head Exu Curadô People of the Souls Beach - Head Exu Giramundo People of Souls of Churches and Temples .- Head Exu Nine Lights People of Souls of Mato - Head Exu 7 Mountains People of Souls of Kalunga - Head Exu Tatá Skull People Souls of the East - head Exu 7 Dust Kingdom of Lira The leaders of this kingdom are much more known for its syncretic names: Exu Lucifer and Maria Padilha, and indeed their names kimbandeiros Exu of Seven Lire King and Queen of Candomblé (or Queen of Marias). His nicknames kimbandeiros show precisely his affinity for dance, music and art (lira and Candomblé). Within the kingdom of Lira, this is also sometimes called “kingdom of Candomblé” not by the cult to African deities, but for the word that is synonymous with dance music and ritual. They work here all Exus that has to do with art, music, poetry, bohemia, arts Roma, malandragem, etc.. The following people belong to this kingdom: People of Infernos - Command by Exu of Infernos People of Cabarés - Command by Exu of Cabaret People of Lira - Command by Exu Seven Lire People of Gypsies - Command by Exu Cigano People of East - Command by Exu Pagan People of Malandros - Command by Exu Zé Pelintra People of Garbage - Command by Exu Ganga People of Love - Command by Exu Male People of Trade - Command by Exu Draws Money United's Beach Governed by Exu King and Queen of Beach. Within it, are all Exus who work on the beaches near the water still inside it and can be salty or sweet. The following people belong to this kingdom: People of Rivers - Command by the Rivers Exu People of Waterfalls - Command by Exu of Waterfalls People of the Quarry - Command by Exu da Pedra Preta People of the Sailors - Command o by Exu Seamen People of the Sea - Command by Exu Tide People of Lodo - Command by Exu of Lodo People of Baianos - Command by Exu Baiano People of the Winds - Command by Exu of Winds People of the island .- Command by Exu of Coconuts

Maria Padilha and European Witchcraft

Maria Padilha was the lover of Pedro , the Cruel , king of Castella in the XIV century . She was declared queen after her death and is buried with the king . She was the inspiration for the opera Maria Padilha by Donizetti and also for the novel Carmen by Prosper Merimee . She was captudered by the Inquisition in 1361 and probably died by the plague in the dungeons . She is an icone of transgression and sensuality and started to be invoked by women to sort out troubles with their lovers after her death . On the Inquisitorial processes her name appeared as the main deity invoked with other demons by witches in several trials in the Iberian Peninsula .. She became very popular in Spain and Portugal among the witches who used to work love spells asking for her help on their dealings . It's interesting to note that burning at stake wasn't the common penalty against witchcraft in Portugal , the deportation to other lands was the main penalty for women ( Degredo it's called ) , men used to be put to work at galleys .. Because of the Degredo many witches were deported to Brazil where they continued their worship to Maria Padilha , later the dearest and beautiful "demoness" as the church passed to call her was incorporated to the african religious cults and until nowadays she is worshippped by Iberian witches , by the practioners of Umbanda (which is the name of the Brazilian sincretic religion which mix Catholicism , Candomble and European witchcraft) and even by the purist practioners of Candomble where she's the only European deity (African religion continuosly kept alive by slave's descendents) . She was named the most important Pombagira in Brazil which is a female Exu , a spirit of someone who died but is so powerful that continue helping to sort out people's problems , licit or ilicit . I personally have Maria Padilha in a very high position at my altars , Queen Maria Padilha as she is tenderly called by her worshippers was a transgressor who lived her life breaking rules and only because of it was "demonised" .

http://groups.yahoo.com/group/templeofkimbanda/ Join us!

Advice from Exu

Eshú Bàbà Alàsé, Ki n'kàn bad if s mí Ki n'kàn bad if aya mí ATI èmi nàá Poor is ènìyàn lu lu mi mi Lànà öwó, lànà s kàn mi Others Eshú má se mi, omo elòmíràn ni o se. Eshú bad if mi, ow elòmíràn nor the other. Asóro lògo akétèpe lògbó. Asóro lògo akétèpe lògbó. Olòrún máà jé ki arì ìjà Eshú o Asé. Olòrún máà jé ki arì ìjà Eshú the Asé.
The possessions that occur in our Temple of Kimbanda are real, the result of Invocation of Exus magic, gods and other entities. It is not an externalisation of some kind of dual-personality, not a possession by Elementary or suffering spirits (as usually occurs in places unprepared to make use of these practices). The possession is a complete and real phenomenon. The Exu "mount" the individual in the same way that a human being mounted on a horse. The Entities "climb" the ground for the body of the individual, penetrating initially by their feet, then "rising", and this is a unique feeling, which can only be described by those who already had such experience. It SO, a warning! The powers of Kimbanda are real powers. They represent the union of the elements of earth, fire and air and the spirits that have a strength and a power such that they can make the bleeding of the soul and an upset of anatomy astral and achieve a genuine process of healing Interior through genuine magical essence. Kimbanda is not a system for people of mind or heart weak, nor for fearfuls, prejudiced or false moralists. Kimbanda Real Power is a processing which is perhaps one of the most majestic and intense that we can find or feel. If you wander into the Kingdom of Exus, without a guide, you'll be on his account, risk and responsibility. Exus know more of a spell to bring effective damage, but also know effective practices for protection, opening a path or expulsion and destruction of an enemy. We can not forget that the work of Exu is always a price to be paid because Exu charges for his services. So if you feel compelled to request support to a Exu, also know how to run their offerings, make their offering, keep their promises and are absolutely honest with him, because nothing or no one deceive. I do not feel responsible for the misuse or careless use of techniques that teaching in my way. I have in mind that everything that is presented, aims to provide a better understanding about these spirits, and not to corrupt the soul of whatever it is. My Exus work with the naked back, wrapped up in the ritualistic their cover and any magical equipment. His music sound are like mantras sung in an environment of incense and shadow, between their points scratched and mysterious signals that cause great energy radiation visible to all the assistance, which generally are chosen and the finger mainly by the participants of Worship. Your actions are visible and magic, powder burn without being touched. Images can arise within glasses with beverages, destructive spells and contrary to the consulting can be transported and materialise, things that only Exu is who has the power to fetch and bring the earth to make visible to all. Kimbanda is not toy and not a party of drunked friends. It is Magic, is mystery! Mainly danger to the unconscious. Be warned you, to resolve travel the Kingdom of Exu to understand, Kimbanda is a path of no return.

Initiation in Kimbanda

All Iniciations are made in our temple in Sao Paulo city, except that you want to pay our Master go to your country. It takes 03 days to Initiation, with preparation of a total of 07 days. If there is a group that want the Initiation is possible to study a special condition. Kimbanda is a cult of high voltage magic. It is not possible to know your Exu and your Pombo Gira without giving at least the possession of one of them. We don't reccomend without a presence of a Master. In Kimbanda "Kundalini" flowing violently by the physical body shaking the same with much intensity at the time of the increase of the Exu or possession. Exu has magic powers, is very common materializations, light candles, gunpowder burn without matches. Kimbanda is pure magic and magicians become a priest of this sistem. Kimbanda is a real black magic. We have knowledge in many sistems like thelema, qabalah, hermetism, yoga. You can see his website http://www.cursosdemagia.com.br/ and a School E.I.E. Path of Tradition. We have many clients and spiritual sons around the world. I would like to say that we have a place fit for Initiation, where you will be hosted and may even bring acompanion. It's a place very luxurious and beautiful, with pool, leisure, and adequate food for the implementation of the work that isdone in those magical seven days. It is a great place to rest,meditation and especially for the Initiation that will occur duringthose seven days. The Initiation in the cult of Kimbanda the plea is made in Kalla (ritual of placing forces) with Menga (Statue of plaster or Clay) that before are prepared with specific herbs. The Altar of Exus must contain a piece of stone collected in rivers and the rite yorubano is described as okutá. Oku is corpse and otá ore Itá is stone in the language guarani (brazilian Indians tongue). This in turn in the Ritual of Kimbanda plunged into beverages and herbs for seven days. Before Menga (statue of clay or plaster), which has the human form (settlement of keto). These include minerals and coins, iron Ingá, ponteiras and iron forks. Animals are sacrificed and settlers (03 chickens blacks) together with specific foods very well prepared for both Exus as for Pombo Giras. The four days of preparation are an initiation where the aspirant will be submitted to baths with herbs history anointing with oil and preparatory rites to be performed at certain times of day. The second stage of Initiation is the settlement of Exu head of which should manifest himself for Starting in the stone, ore statue (Menga), shortly after incorporating in the aspirant.This is the moment that the Exu master of ceremony will seal which consists of a small cut in the left arm of his "donkey" or "horse" (the aspirant) where the Exu swears obedience to the Master with the requirements of Kimbanda, the House and Liberal Black Magic. In the sixth day there will be the Ritual of Seven, a Ritual of high tension where Initiated will fall within a circle with crossing point after a conjuração and receive the blessing of seven spiritual forces of Kimbanda, which would represent seven infernal princes of the Goetia. This Rite together with the previous offer to Started, an incredible energy. Among the gifts that it is acquiring Power of Healing by the hand of Claw, and his power see and talk with spirits and other spiritual forces will be reals. The Initiated will have their eyes open for a More absolute truth on the world and the universe around us and, on the energies that surround this universe. The Initiated will also receive some points of force, prayers, signs and seals for magick evocation of the main entities. A Initiation in Kimbanda is for all life. Once completed the Rites of six days, the Rite of Initiated held the seventh day that is to their mental and spiritual cleaning with fire, "fundanga" (gunpowder), a coal embers and herbs. In this seventh days, besides all, the Initiated receive further instructions on how you can make use of his new powers.

Presenting

This Blog is for taking off doubts on the system of Afrobrazilian Magic intitled Kimbanda and talk about Initiations in our Temple in São Paulo city or the possibility to go to other countries to give our courses about the subject. The objective of the initiation in kimbanda is the self-knowledge for a fuller life, therefore we believe the magic of kimbanda sincerely, it can really reorganize an important trinomy in the life of any person who is the health, harmony in the love and the finances (money), without this balance in life the person tends to go for backwards. To understand life we have many disciplines that can help us withthe search, like philosophy, religious studies, anthropology,sociology, but when it comes to understanding Death we are perhapsbetter off if we turn to magic and the mystic. And more than anythingin this field, occult philosophy and magical understanding, will beneeded the tools. It is these tools we will apply in order tounderstand our field of study, Kimbanda.To understand Kimbanda first we need to understand Death. Inthe western world the awareness of Death is quite different than whatwe encounter in an African perspective, whether this is in the Congospeaking countries, Benin or Nigeria. With Death we should in thiscontext understand that we return to the source. Death is thebeginning and prerequisite for Life. Life on earth is a condition ofbounty but so is the return back. Grief comes naturally with Death,the sense of loosing those we love and cherish. This change of shapeand the change of all previous known modes of communication breakdown and we feel bewildered and lost in the world. The Dead areexperienced to be lost to us. We will try to demonstrate this is anillusion and through giving an account of the principles ruling Kimbanda we will attempt to present an understanding of thecondition of otherworldliness and also give suggestions of modes ofcontact with spirits of Death, as well as spirit beings. The origin ofKiumbanda or as it is more commonly spelled, Quimbanda and Kimbanda,will be discussed shortly. At this stage it is important to highlightthat the Cult we know today as Kimbanda went through a tremendoustransformation when it met Candomblé, the name given to the type ofOrixa worship we find in Brazil. Candomblé in Brazil has epithetsdesigning their ancestral origin connected to the term Candomblé.This means we find Candomblé Ketu, Candomblé Jéjé and Candomblé deAngola designating what area in Africa they claim descendancy from.It is in the Candomblé of Angola we will find interesting points ofresonance related to the practice of Kiumbanda. Kiumbanda was broughtby slaves from the areas of Congo and Angola. They did not bringtheir Orixas, but a class of spirits called Nkisis, largelyunderstood on the same premises as one 14 understands Orixas, as forces of nature. As the years passed we found two paths divergingfrom this same root, one that is associated with Macumba,usually understood to mean black magic and a general reference tospell working, and another one that is largely syncretistic withCandomblés way of worship. The Nkisis became more alike Orixas thanthey were and accordingly many specific attributes of the faith werelost. Before discussing the origins of Kiumbanda in greater detail,it would be wise to discuss the concept of Death as well as ourawareness of Death and Ancestry.