sexta-feira, 3 de outubro de 2008

PRIMITIVE KIMBANDA



MASTER FRANCISCO MARENGO

In the Primitive Kimbanda the Exu is faced as the one Deity to be cult. This if approaches to the Afro Rites, however we do not cult exu as a mere messenger, and yes as functional and highly dynamic magical agent. People who arrive until us with diverse problems, find solution in our system, a time that for more than 30 years we study the great diversity of rites and cults, beyond magick systems. The Father of Saint deceives itself that he judges to know everything and that he does not need more to learn. We have the constant obligation to learn therefore is of great responsibility terms people who deposit its confidence in our work. However, the head spiritual has the obligation to have our gifts well developed spirituals, so that they have a good tunning with the form consultant to know to guide them of objective and direct form, without roundups, fallacies or lack of bedding. The person is unnecessary to count his life for we, therefore exus is skillful in saying with much property on the life of the person and its more immediate problems, without the person has that to confide before. Exu reads thoughts, exu is expert of the mysteries of the life, the gift, the past and the future. It is common that exu exhumes witchcrafts, lights powder with the snap of the fingers. Its primitive force is great e seems to put into motion kundalini for the body of violent form, lighting chakras superior and the third vision. It is for these and other things that although mine almost 30 years of Occultism, never I left to watch over mine Exus and Pomba Giras.
Without doubts the entities of the left that work in the Umbanda, work under command of the head spiritual of the house, many times, a caboclo (Indian) or an old black person as know as Preto Velho. The Umbanda works under rigid spirituals laws that they enormously differ in synthesis from the Kimbanda. Obvious not to be about the same entities, and yes entities that work in tune with definitive chains spirituals and therefore they carry the same name, this is easily understandable because the vibrations that emanate the entities that work in the Kimbanda are well different of the Umbanda. Yes, the entities of the Kimbanda even though they obey to their spirituals laws, have well more freedom and can function as powerful karma agents. In my point of view nothing it is the part in the nature, much less the Exus or the Kimbanda. Exus is powerful magical agents, puts into motion telluric forces with incredible rapidity thanks to their knowledge and for being active in the astral plain that is on to terrestrial orb. Nor the Kimbanda, nor the Umbanda can be called spiritual staff that is medium staff that is something well different. In the case of the Exus, the evolution is part of an adaptation process, and not of the necessity of being good or evil. The nature is thus, and it evolves to take care of the basic necessities of the beings, He does not matter if incarnate or non incarnate people. Clearly, Exu does not turn caboclo nor ox-driver, it does not need to be it, therefore it works inside of the sphere that is accustomed, using itself of the energies of the environment, the elements and mainly of his horse or donkey(medium) if to prefer. Many times as well as a Exu can start to integrate the chain of medium, this already happened some times to our group; a demon, or even though a form-thought can be assimilated in our psychic structure, and later passing in serving them.

I do not base my belief in readings and not even in molded cults daily pay in the past that can very not have the real desired bedding well. Experiment, I visualize, I feel. I hate to think that about concepts of the type, the good and the evil, therefore we understand to be the same thing in essence. But, when I perceive the presence of a demon, I perceive his energy, as well as one exu. They are singular forces. All mediums in the Kimbanda possess one or more connected entities it for affinity bows spiritual. It’s normal to say in my cult, that is an entity of the “blood”. When the hour is arrived to develop, remembers as if it was today my first incorporation in the left. First it came the sensation to fall in a black hole, then after an energy flow that flows of the feet for head. Or for times in the spine or energy also felt in the base of the vertebral column. I do not believe that it usually has, I have observed standards and well different forms of incorporation in the way that we learn, for there. One is not to a exteriorization of some type of pair-personality, nor about a possession for Elementary or Astral Creatures (as normally it occurs in same unprepared places that make use of the practical ones). The possession is a complete and real phenomenon. Therefore I repeat: In my Cult, Exu works with the naked back, in the maximum involved in his ritualistic layers and eventual magical equipment, as, knife, trident, etc. Its sing sung points are as mantras in a penumbra environment, smell of candles burning, rum and incense, between his striped points and cabalistic signals of great radiation of energy. Their acts are pure magick, visible, are not uncommon to happen some simple prodigies, as powder to burn without being touched. Images can appear inside of cups with drinks, contrary and destructive witchcrafts to the consultant can be carried and be materialized.