During the period of slavery, the bantos the two groups (revolutionaries and evangelized) made contact with groups Tupi-Guarani, which also among the Indians, there were two groups with affinity groups to bantos: Indians wizards not accept the saints (if identifying with the devil) and the Indians evangelized who liked the idea of syncretism of saints. These groups have joined together to do their magic separately, that is, the black and white bantos contrary to the holy wizards with the Indians, and blacks bantos evangelized with the Indians evangelized.
Hence the emergence of two parallel and opposing currents that would be known in Brazil as Umbanda - the cult of black and caboclos evangelized, and Kimbanda - the cult of black and caboclos who did not accept live below the foot of the white God, is combining the Diablo (the enemy of the white) and with Exu (one who also was regarded as a devil). Moreover, we say that, over time, the slaves killed when the two groups, they are called and incorporated through trance by their descendants, the principle in Macumba, then in Umbanda. However, all the spirits came in the same terrace without much differentiation and confusing to the groups. What the descendants of slaves least wanted was to be called Satanists or macumbeiros therefore have to insurgents groups below the foot of the groups evangelized and Kimbanda stuck as a sub-line of Umbanda. But the spirits themselves if given him the separation And today we can say without doubt that there are two religions and different parallel: the Umbanda - where even the spirits of Black and Guides Caboclos evangelized, dressed in white, humble, who believe in saints and the deities, which does not make sacrifices of animals, who do evil, etc., and Kimbanda - where even the spirits of Black and Guides Caboclos who work for good or evil, with sacrifices of animals, luxury, pride, and revolution who do not believe in Saints Church, defenders of all that is African, and accept the Orisá and Nkisis.
It said that the followers of different branches of Umbanda adopt and adapt the two lines (Umbanda-kimbanda) according to the precepts and the influences majority of its House of Religion. For example, those who make Umbanda White (no blood) put the kimbanda below the same and continue practicing without sacrifices of blood for Exus. Those who do worship the Orìsá Yoruba people and also engage in Umbanda, given the influence iorubans, look in Umbanda as a cult in Kimbanda the ancestors (or Line of Souls) submitted to the Orisá, making for the ancient rituals of sacrifices (fundamental principle of this culture).
Today, we can say that if freed Kimbanda of Umbanda, with a separate worship only for Exu of Kimbanda and outside the Umbanda.
The Law of Kimbanda
The Law of Kimbanda comes from Bantus, the Angola-Congo peoples. The "misturança" (mixture), or we can say "syncretism" between the Yoruba-Exu, the Ngangas and Tatás (kimbandeiros souls of heads of nations bantas) was what has that air of confusion in people, even many that are "made in kimbanda, "do not understand, or what is worse, treating it in a devil. Indeed, the Exu of kimbanda is not the Exu-Yoruba (Orixá or Imalé that culture). The spirits who come in line with kimbanda are spirits of Ngangas or Tatás, who incarnates when the earth were worshippers of some priests bantos Nkisi or Npungu.
In Brazil, the cult to Npungus and Nkisis through their messengers - the Ngangas - was mixed into slavery with the cult to Enchanted and pajés (Tupi-guarani culture) and also with the Iorubás, emerging the following new cults, fruit the mix: Makumba - which comes from "ma-kiumba" (spirits of the night). It was thus called the most primitive worship sincretista in southern Brazil (and the first originated in Brazil), given their greater preponderance Bantu, that is what we descended the other african-Brazilian cults of nations with influence Angola-Congo, Tupi-guarani, and Nagô Church, in that order. The reason to draw makiumba (soon after by misrepresentation of the word would be makumba or macumba) was precisely because it is a cult that is the night where it should necessarily draw the spirits of the night (souls of other priests of the cult - or Eguns Ancestors). In the cult iorubano-nagô know themselves and surrender to worship the Ancestors-Egun, but they are away from the rituals Orixás, trying to have a contact with another kind of energy. This contributed to the rituals where they called the eguns were overlooked, misunderstood and treated pejoratively. Moreover, the Church also condemned the cult influence with Indian-Bantu where drunk and was supposedly "orgies". Indeed, the dances were Bantus in Brazil and are still in Africa, quite erotic, and it is also true that the Guides drink and smoke, but is too distant to be an orgy or a drunker. Then, when the groups of nations began to seek his identity, divided up the main components of makumba, appearing: Candomblé of Angola; Candomblé of Congo; Candomblé Caboclo, or the Charmed; Catimbó - all looking for a cultural root -- And also, the end of the nineteenth century arise from urban macumba, (which had much participation of poor whites and the descendants of slaves) to Umbanda and Kimbanda with influences for the Spiritism and with very syncretism. In Kimbanda, remained largely to the cult of the nation Ngangas Angola-Congo, but mixed with the devil (the influence of myths and taboos of their own members - who were not aware of the origins) and also below the foot of Orixá Yoruba Exu.
The Kimbanda has seven kingdoms and its organization of the remaining organizations in tribal kingdoms in Africa Banto. Each Kingdom is composed of nine people of Exu, and each nation is commanded by a Chief Exu. In each kingdom there are 9 people, with a total of 63 people from Exú.
Kimbanda has seven kingdoms and its organization of the remaining organizations in tribal kingdoms in Africa Banto. Each Kingdom is composed of nine people of Exu, and each nation is commanded by a Chief Exu. In each kingdom there are 9 people, with a total of 63 people from Exú.
Kingdom of Crossroads
What is headed by Exu King of the Seven Crossroads and Pombagira Queen of Seven Crossroads, governs all passages of Exus who work there. Its main function is to open paths to reach the other guides and also for their children and patrons. The following people belong to this kingdom:
People crossroads of the street - Head Exu-Lock Streets or Tranca RuasPeople of the crossroads of Lira - Head Exu Seven Crossroads People of the crossroads of Lomba - Head of Exu Souls People of the crossroads of trails Chief Exu Marabô People crossroads of the Mata - Head Exu Tiriri. People of the crossroads of Kalunga - Head Exu Velvet People crossroads of the Plaza - Head Exu Bats People crossroads of the area - Head Exu Seven Laughter People crossroads of the Beach - Head Exu Mirim Kingdom of cruises
Commanded by Exu King of the Seven Cruises and Pombagira Queen of Seven Cruises, governs all passages of Exus who work on cruise (as with crossroads). The following people belong to this kingdom: People of the Cruise Line - Head Exu All Tranca People of the Cruise Praza - Head Exu Kirombó People do Cruzeiro of Lira - Head Exu Seven Cruises People do Cruzeiro da Mata - Head Exu Mangueira People do Cruzeiro of Kalunga - Head Exu Kaminaloá People do Cruzeiro of Souls - Head Exu Seven Crosses People of the area Cruzeiro - Head Exu 7 Doors People do Cruzeiro's Beach - Head Exu Half Night People of the Sea Cruise - Head Exu Kalunga (Kalunga great) The United Matas Commanded by the King of Exu Matas and Pombagira Queen of Matas. Govern Exus all who work in local forests or trees that have the exception of the cemetery, which belongs to another kingdom. The following people belong to this kingdom: People of Trees - Head Exu Break branch People of Parks - Head of Exu Shadows People of the Forest Beach - Head of Exu Matas People of Campinas - Head of Campinas Exu People of Serranias - Head of Sierra Negra Exu People of Mines - Head Exu Seven Stones People of the Cobras - Head Exu Seven Cobras People of Flores - Head of Exu Odour People of Sementeira - Head Exu started Tôco
Kingdom of Kalunga Small (Cemetery) Governed by Exu King of the Seven Calungas or Kalungas and Pombagira Queen of Seven Kalungas. Exus These are also called by the name of King and Queen of Cemeteries. Usually when we say "calunga" in giras of Kimbanda is to name the cemetery. They work in this kingdom all Exu who live exclusively within the cemeteries. The following people belong to this kingdom: People of the Port Kalunga .- Head Exu Porteira People of tombs .- Head Exu Seven tombs People of the Catacombs .- Head Exu Seven Catacombs People of ovens .- Head of Exu Brasa People of Skulls .- Head Exu Skull People of the Forest Kalunga .- Head Exu Kalunga (also known as Exu of Cemeteries) Lomba people of the Kalunga .- Head Exu Corcunda People of Covas - Head Exu Seven Covas People of Mirongas and Darkness - Head Exu Cover Black (also known as Exu Mironga) Kingdom of Souls Commanded by Exu King of Souls Omulu and Pombagira Queen of Souls. They are also known as King and Queen of Lomba, because govern all Exus working in high places. However, the Exus this kingdom also work in hospitals, morgues, etc.. The following people belong to this kingdom: People of Souls of Lomba - Head Exu 7 Lombas People of Souls of Captivity Chief Exu Pemba People of Souls of Velório Chief Exu Marabá People of Souls of Hospitals - Head Exu Curadô People of the Souls Beach - Head Exu Giramundo People of Souls of Churches and Temples .- Head Exu Nine Lights People of Souls of Mato - Head Exu 7 Mountains People of Souls of Kalunga - Head Exu Tatá Skull People Souls of the East - head Exu 7 Dust Kingdom of Lira The leaders of this kingdom are much more known for its syncretic names: Exu Lucifer and Maria Padilha, and indeed their names kimbandeiros Exu of Seven Lire King and Queen of Candomblé (or Queen of Marias). His nicknames kimbandeiros show precisely his affinity for dance, music and art (lira and Candomblé). Within the kingdom of Lira, this is also sometimes called “kingdom of Candomblé” not by the cult to African deities, but for the word that is synonymous with dance music and ritual. They work here all Exus that has to do with art, music, poetry, bohemia, arts Roma, malandragem, etc.. The following people belong to this kingdom: People of Infernos - Command by Exu of Infernos People of Cabarés - Command by Exu of Cabaret People of Lira - Command by Exu Seven Lire People of Gypsies - Command by Exu Cigano People of East - Command by Exu Pagan People of Malandros - Command by Exu Zé Pelintra People of Garbage - Command by Exu Ganga People of Love - Command by Exu Male People of Trade - Command by Exu Draws Money United's Beach Governed by Exu King and Queen of Beach. Within it, are all Exus who work on the beaches near the water still inside it and can be salty or sweet. The following people belong to this kingdom: People of Rivers - Command by the Rivers Exu People of Waterfalls - Command by Exu of Waterfalls People of the Quarry - Command by Exu da Pedra Preta People of the Sailors - Command o by Exu Seamen People of the Sea - Command by Exu Tide People of Lodo - Command by Exu of Lodo People of Baianos - Command by Exu Baiano People of the Winds - Command by Exu of Winds People of the island .- Command by Exu of Coconuts
Hence the emergence of two parallel and opposing currents that would be known in Brazil as Umbanda - the cult of black and caboclos evangelized, and Kimbanda - the cult of black and caboclos who did not accept live below the foot of the white God, is combining the Diablo (the enemy of the white) and with Exu (one who also was regarded as a devil). Moreover, we say that, over time, the slaves killed when the two groups, they are called and incorporated through trance by their descendants, the principle in Macumba, then in Umbanda. However, all the spirits came in the same terrace without much differentiation and confusing to the groups. What the descendants of slaves least wanted was to be called Satanists or macumbeiros therefore have to insurgents groups below the foot of the groups evangelized and Kimbanda stuck as a sub-line of Umbanda. But the spirits themselves if given him the separation And today we can say without doubt that there are two religions and different parallel: the Umbanda - where even the spirits of Black and Guides Caboclos evangelized, dressed in white, humble, who believe in saints and the deities, which does not make sacrifices of animals, who do evil, etc., and Kimbanda - where even the spirits of Black and Guides Caboclos who work for good or evil, with sacrifices of animals, luxury, pride, and revolution who do not believe in Saints Church, defenders of all that is African, and accept the Orisá and Nkisis.
It said that the followers of different branches of Umbanda adopt and adapt the two lines (Umbanda-kimbanda) according to the precepts and the influences majority of its House of Religion. For example, those who make Umbanda White (no blood) put the kimbanda below the same and continue practicing without sacrifices of blood for Exus. Those who do worship the Orìsá Yoruba people and also engage in Umbanda, given the influence iorubans, look in Umbanda as a cult in Kimbanda the ancestors (or Line of Souls) submitted to the Orisá, making for the ancient rituals of sacrifices (fundamental principle of this culture).
Today, we can say that if freed Kimbanda of Umbanda, with a separate worship only for Exu of Kimbanda and outside the Umbanda.
The Law of Kimbanda
The Law of Kimbanda comes from Bantus, the Angola-Congo peoples. The "misturança" (mixture), or we can say "syncretism" between the Yoruba-Exu, the Ngangas and Tatás (kimbandeiros souls of heads of nations bantas) was what has that air of confusion in people, even many that are "made in kimbanda, "do not understand, or what is worse, treating it in a devil. Indeed, the Exu of kimbanda is not the Exu-Yoruba (Orixá or Imalé that culture). The spirits who come in line with kimbanda are spirits of Ngangas or Tatás, who incarnates when the earth were worshippers of some priests bantos Nkisi or Npungu.
In Brazil, the cult to Npungus and Nkisis through their messengers - the Ngangas - was mixed into slavery with the cult to Enchanted and pajés (Tupi-guarani culture) and also with the Iorubás, emerging the following new cults, fruit the mix: Makumba - which comes from "ma-kiumba" (spirits of the night). It was thus called the most primitive worship sincretista in southern Brazil (and the first originated in Brazil), given their greater preponderance Bantu, that is what we descended the other african-Brazilian cults of nations with influence Angola-Congo, Tupi-guarani, and Nagô Church, in that order. The reason to draw makiumba (soon after by misrepresentation of the word would be makumba or macumba) was precisely because it is a cult that is the night where it should necessarily draw the spirits of the night (souls of other priests of the cult - or Eguns Ancestors). In the cult iorubano-nagô know themselves and surrender to worship the Ancestors-Egun, but they are away from the rituals Orixás, trying to have a contact with another kind of energy. This contributed to the rituals where they called the eguns were overlooked, misunderstood and treated pejoratively. Moreover, the Church also condemned the cult influence with Indian-Bantu where drunk and was supposedly "orgies". Indeed, the dances were Bantus in Brazil and are still in Africa, quite erotic, and it is also true that the Guides drink and smoke, but is too distant to be an orgy or a drunker. Then, when the groups of nations began to seek his identity, divided up the main components of makumba, appearing: Candomblé of Angola; Candomblé of Congo; Candomblé Caboclo, or the Charmed; Catimbó - all looking for a cultural root -- And also, the end of the nineteenth century arise from urban macumba, (which had much participation of poor whites and the descendants of slaves) to Umbanda and Kimbanda with influences for the Spiritism and with very syncretism. In Kimbanda, remained largely to the cult of the nation Ngangas Angola-Congo, but mixed with the devil (the influence of myths and taboos of their own members - who were not aware of the origins) and also below the foot of Orixá Yoruba Exu.
The Kimbanda has seven kingdoms and its organization of the remaining organizations in tribal kingdoms in Africa Banto. Each Kingdom is composed of nine people of Exu, and each nation is commanded by a Chief Exu. In each kingdom there are 9 people, with a total of 63 people from Exú.
Kimbanda has seven kingdoms and its organization of the remaining organizations in tribal kingdoms in Africa Banto. Each Kingdom is composed of nine people of Exu, and each nation is commanded by a Chief Exu. In each kingdom there are 9 people, with a total of 63 people from Exú.
Kingdom of Crossroads
What is headed by Exu King of the Seven Crossroads and Pombagira Queen of Seven Crossroads, governs all passages of Exus who work there. Its main function is to open paths to reach the other guides and also for their children and patrons. The following people belong to this kingdom:
People crossroads of the street - Head Exu-Lock Streets or Tranca RuasPeople of the crossroads of Lira - Head Exu Seven Crossroads People of the crossroads of Lomba - Head of Exu Souls People of the crossroads of trails Chief Exu Marabô People crossroads of the Mata - Head Exu Tiriri. People of the crossroads of Kalunga - Head Exu Velvet People crossroads of the Plaza - Head Exu Bats People crossroads of the area - Head Exu Seven Laughter People crossroads of the Beach - Head Exu Mirim Kingdom of cruises
Commanded by Exu King of the Seven Cruises and Pombagira Queen of Seven Cruises, governs all passages of Exus who work on cruise (as with crossroads). The following people belong to this kingdom: People of the Cruise Line - Head Exu All Tranca People of the Cruise Praza - Head Exu Kirombó People do Cruzeiro of Lira - Head Exu Seven Cruises People do Cruzeiro da Mata - Head Exu Mangueira People do Cruzeiro of Kalunga - Head Exu Kaminaloá People do Cruzeiro of Souls - Head Exu Seven Crosses People of the area Cruzeiro - Head Exu 7 Doors People do Cruzeiro's Beach - Head Exu Half Night People of the Sea Cruise - Head Exu Kalunga (Kalunga great) The United Matas Commanded by the King of Exu Matas and Pombagira Queen of Matas. Govern Exus all who work in local forests or trees that have the exception of the cemetery, which belongs to another kingdom. The following people belong to this kingdom: People of Trees - Head Exu Break branch People of Parks - Head of Exu Shadows People of the Forest Beach - Head of Exu Matas People of Campinas - Head of Campinas Exu People of Serranias - Head of Sierra Negra Exu People of Mines - Head Exu Seven Stones People of the Cobras - Head Exu Seven Cobras People of Flores - Head of Exu Odour People of Sementeira - Head Exu started Tôco
Kingdom of Kalunga Small (Cemetery) Governed by Exu King of the Seven Calungas or Kalungas and Pombagira Queen of Seven Kalungas. Exus These are also called by the name of King and Queen of Cemeteries. Usually when we say "calunga" in giras of Kimbanda is to name the cemetery. They work in this kingdom all Exu who live exclusively within the cemeteries. The following people belong to this kingdom: People of the Port Kalunga .- Head Exu Porteira People of tombs .- Head Exu Seven tombs People of the Catacombs .- Head Exu Seven Catacombs People of ovens .- Head of Exu Brasa People of Skulls .- Head Exu Skull People of the Forest Kalunga .- Head Exu Kalunga (also known as Exu of Cemeteries) Lomba people of the Kalunga .- Head Exu Corcunda People of Covas - Head Exu Seven Covas People of Mirongas and Darkness - Head Exu Cover Black (also known as Exu Mironga) Kingdom of Souls Commanded by Exu King of Souls Omulu and Pombagira Queen of Souls. They are also known as King and Queen of Lomba, because govern all Exus working in high places. However, the Exus this kingdom also work in hospitals, morgues, etc.. The following people belong to this kingdom: People of Souls of Lomba - Head Exu 7 Lombas People of Souls of Captivity Chief Exu Pemba People of Souls of Velório Chief Exu Marabá People of Souls of Hospitals - Head Exu Curadô People of the Souls Beach - Head Exu Giramundo People of Souls of Churches and Temples .- Head Exu Nine Lights People of Souls of Mato - Head Exu 7 Mountains People of Souls of Kalunga - Head Exu Tatá Skull People Souls of the East - head Exu 7 Dust Kingdom of Lira The leaders of this kingdom are much more known for its syncretic names: Exu Lucifer and Maria Padilha, and indeed their names kimbandeiros Exu of Seven Lire King and Queen of Candomblé (or Queen of Marias). His nicknames kimbandeiros show precisely his affinity for dance, music and art (lira and Candomblé). Within the kingdom of Lira, this is also sometimes called “kingdom of Candomblé” not by the cult to African deities, but for the word that is synonymous with dance music and ritual. They work here all Exus that has to do with art, music, poetry, bohemia, arts Roma, malandragem, etc.. The following people belong to this kingdom: People of Infernos - Command by Exu of Infernos People of Cabarés - Command by Exu of Cabaret People of Lira - Command by Exu Seven Lire People of Gypsies - Command by Exu Cigano People of East - Command by Exu Pagan People of Malandros - Command by Exu Zé Pelintra People of Garbage - Command by Exu Ganga People of Love - Command by Exu Male People of Trade - Command by Exu Draws Money United's Beach Governed by Exu King and Queen of Beach. Within it, are all Exus who work on the beaches near the water still inside it and can be salty or sweet. The following people belong to this kingdom: People of Rivers - Command by the Rivers Exu People of Waterfalls - Command by Exu of Waterfalls People of the Quarry - Command by Exu da Pedra Preta People of the Sailors - Command o by Exu Seamen People of the Sea - Command by Exu Tide People of Lodo - Command by Exu of Lodo People of Baianos - Command by Exu Baiano People of the Winds - Command by Exu of Winds People of the island .- Command by Exu of Coconuts
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Great read, very informative.
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